In Daniel five we find the record of the famous “Writing On
The Wall.” God makes a stunning
wall post and things are not the same!
Belshazzar, the king upon whose wall God writes, jumps into the text
with no introduction, and his one and only scene is dramatic. He does not look good, that’s for sure,
and the outcome for him is devastating.
One of the remarkable contextual observations is the uneven
treatment of Belshazzar as compared to Nebuchadnezzar. In chapters one through four
Nebuchadnezzar is given several opportunities to directly hear from God’s
servants and to see amazing miracles.
We are not quite sure if he ever gets the message clearly, but he does
make a few good public testimonies.
But for Belshazzar we have no record of direct personal revelation from
God. He is held responsible
for the record of revelation that others experienced. This is exactly the position in which we find
ourselves too. We will be held
responsible for the Word of God that records a history of his revelation to
other people. They experienced
amazing miracles, and we are to believe their record. Jesus said to Thomas, as Thomas saw him after he
came back to life, “Have you
believed because you have seen me? Blessed are those who have not seen and yet
have believed.”
Another aspect of the unevenness is the way that Daniel,
called Belteshazzar, talks with King Belshazzar, versus the way we spoke with
Nebuchadnezzar. In Daniel four
Daniel warns Nebuchadnezzar of his impending “field trip” in the most tender
terms. Daniel says he wishes the
sentence was for Nebuchadnezzar’s enemies. But when he comes to Belshazzar his tone is quite
different! He is decidedly
confrontational. He bluntly turns
down the gift offers, and proceeds to expound as to why there is no hope for
Belshazzar. After pointedly
reciting the history of Nebuchadnezzar he says to Belshazzar, “And you his son, Belshazzar, have not
humbled your heart, though you knew all this, but you have lifted up yourself
against the Lord of heaven. And the vessels of his house have been brought in
before you, and you and your lords, your wives, and your concubines have drunk
wine from them. And you have praised the gods of silver and gold, of bronze,
iron, wood, and stone, which do not see or hear or know, but the God in whose
hand is your breath, and whose are all your ways, you have not honored.”
(Daniel 5:22 – 23)
Daniel is very pointed in his rebuke. Note the tone of
“though you knew all this.” And
then note how Daniel strongly points out what Belshazzar did wrong. Belshazzar took what was holy unto the
Lord and used it in a profane way.
Belshazzar had the record of what Nebuchadnezzar had learned, yet he
ignored it and did what was popular in his culture. Notice also that he holds Belshazzar to a high standard. Belshazzar should have done better
because he did know better! Daniel
is sounding a lot like Paul on Mars Hill when he says “but the God in whose
hand is your breath, and whose are all your ways, you have not honored.” On Mars Hill Paul quoted “In him we live
and move and have our being,” as a basis for accountability. Daniel and Paul both appeal to pagans by saying that God’s
revelation is surrounding them, and they ought to honor God.
Four suggested lessons to learn from Daniel Five.
1 1)
God does not deal with everyone in the same way,
and neither should we. Pray for
wisdom on how to respond to every individual.
2 2) A confrontation may not be popular, but may be
Biblical.
3 3) A confrontation may not be for the person
receiving the rebuke. (It did Belshazzar no good.)
4 4) Let us all walk with the Lord now, not presuming
that we will have many chances to repent.

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